A True Account of An Accomplished Practitioner…

A True Account of An Accomplished Practitioner… of the Vajra Guru Mantra in Recent Times

 

Orated by Jamyang Dorje Rinpoche of the Taipei Padmakara Buddhist Society

Recorded by Pema Tsering on 22 Aug 2007 with due respect

Translated from Chinese into English and editted by Jigme Sherab with due respect

Homage to Padmasambhava and Pema Norbu Rinpoche

 

May 2006 – In the holy land of Padmasambhava, Bhutan, a blind accomplished master knew his time of his death in advance and sat in crossed vajra posture while passing into parinirvana.

As the author was afraid of gradually forgetting the details of this master’s liberation story over the passage of time, the sublime details of it were committed to paper with one’s own inadequate literary skills. It is hoped that all those who see, hear or are acquainted with

the facts of this history will be filled with deep faith and devotion to Padmasambhava, the

Benza Guru Drubtop-immagine-1reby receiving blessings and accomplishments.

This accomplished adept is a Bhutanese. When he was alive, people mostly addressed him as “Drubtop” which means someone who has attained realisation. Moreover, due to the fact that he attained realisation and liberation through the recitation of the Vajra Guru mantra, he was also called, “Benza Guru Drubtop”, meaning “The Vajra Guru Siddha”

 

This accomplished master “Benza Guru Drubtop”, whose external appearance wa

s dirty and unkempt but who, internally, was extraordinarily free and liberated, was previously a visually handicapped beggar who lived in the peripheral slums of Bhutan.

 

Later, due to the help of Urgyen Lama (of Sangngak Thegchog Osel Ling Monastery) and Jamyang Dorje Rinpoche, this accomplished master who had went through a difficult life (but with equanimity) was invited to the monastery where they looked after him as a offering to a most unsurpassed field of merit. This was the reason that the last 10 years of his life was relatively peaceful and safe.

 

“Benza Guru Druptop” was not born blind. It is said that his visual impairment was the result of curses wrought by mantras which his enemies had inflicted upon him. Before he went blind, he was just a common farmer who belonged to the Bon religion. At that time, the farmer did not understand the vast qualities of Padmasambhava and had even entertained sacrilegious views towards Guru Rinpoche and slandered him with negative speech.

 

To recover his sight, the farmer had approached many doctors who were unable to help. With no other resort, he asked several spiritual friends and masters for advice on what spiritual practice to do in order to recover his sight.

 

Finally, he listened to some masters’ advice and decided to start reciting the Vajra Guru mantra (OM AH HUNG BENZA GURU PADMA SIDDHI HUNG), relying on it as his sole practice, and eventually he went on to achieve an astounding level of realisation.

 

When “Drubtop” started to recite the Vajra Guru mantra, his faith in Padmasambhava began to ripen and increase. Due to his blindness, day or night was not much difference to him and he began to recite the mantra diligently day and night without distinction.

 

When he completed a hundred million recitations, “Drubtop”’s prayer-wheel, which

he rotated as he recited the mantra, began to drip inconceivable nectar. It is well known that prayer-wheels contain dry paper rolls and it is impossible for water to drip from it out of thin air, yet his prayer-wheel began to manifest such a strange phenomenon. This demonstrated the authencity of the results of “Benza Guru Drubtop”’s practice and also showed how wonderful Padmasambhava’s blessings were. After that, he did not slow down, but instead continued to recite the mantra diligently, praying to Guru Rinpoche with great faith.

 

When “Benza Guru Drubtop” had completed the mantra 300 million times, in a dream-like state, he personally met the Lotus-Born Guru and received a prophecy, thereby attaining an inconceivable level of realisation.

 

Padmasambhava told “Benza Guru Drubtop”, “If you live on for 7 more years, your eyesight will be recovered. The reason for you having lost sight in both eyes is that you previously believed in the Bon religion an

d especially, you had disparaged and despised (noble beings), causing confused inter-dependent phenomenon to arise. Now although you have seen me, due to that karmic obscuration, you will not be able to immediately regain your eyesight.”

 

Thus “Benza Guru Drubtop” was not able to recover his eyesight even though he had seen the Guru Rinpoche.

 

In the mysterious state, Guru Rinpoche also asked “Benza Guru Drubtop” to make a special dharma hat as a auspicious interdependent-arising, which the blind “Benza Guru Drubtop” made himself from bronze pieces without anyone’s help.

 

In spite of “Benza Guru Drubtop”’s inner realisation and his extraordinary clairvoyance due to Guru Rinpoche’s blessings, due to his external visual handicap, no-one was willing to look after him properly. Thus he wandered around in the region of “Chim” in Bhutan. The locals called him “Benza Guru Drubtop”.

 

“Benza Guru Drubtop” knew of a secret method to reverse obstacles which the Lotus-Born Guru had personally transmitted to him. It could swiftly remove all heavy illnesses or urgent calamities befalling a person. This method is special but inelegant. It required that “Benza Guru Drubtop” make a special kind of torma and recite a short ritual, the specifi

cs of it is only known to himself, and then he must strip naked and while totally nude take the torma to a nearby triple-intersect junction. This method is quite powerful, all the people for whom the “Drubtop” had performed this ritual, recovered from their problems without exception.

 

drubtop-immagine-2

Besides this, everytime someone requested the “Benza Guru Drubtop” for any help, his way of divination was also different from others. He did not need the use of any divination apparatus, nor did he require the person to say much, but would be able to know the intentions of the person and be able to speak out the intimate details of the supplicants’ residence, environment and all other kinds of details, including those personal secrets that the person requesting did not want revealed. Evidently, the “Benza Guru Drubtop” had attained great clairvoyance of knowing others’ minds due to the blessings of Guru Rinpoche. He was also widely acknowledged as “Drubtop” due to this.

 

“Benza Guru Drubtop”’s inner secret realisation did not cause him to try to improve his own living conditions but instead he regarded poverty and suffering as not being any obstacle or problem impeding him.

 

What did not change was that he continued supplicating Guru Rinpoche day and night, reciting the Guru Rinpoche mantra respectfully and so when he passed into parinirvana, a conservative estimate of the number of Guru Rinpoche mantras he had recited in his life amounts to more than 600 million.

 

Unlike others, he was not interested in promoting his own diligent efforts at practice or his miraculous responses , instead “Benza Guru Drubtop” benefitted beings in a spontaneous and extemporaneous way.

Thus, most of the people who knew him did not know how profound his inner realisation was.

 

Most people only regarded his external style and occasional obstacle-averting rituals as a sign that he was merely a practitioner with some achievements. Most of his secret conduct and responses, he would only tell to Urgyen Lama and a few close friends who had faith.

 

Although he was a siddha, he did not alter his clothes or appearance, but remained like a beggar, allowing others to make offerings and making-shift of whatever they offered to wear. Although he was invited to stay at Sangngak Thegchog Osel Ling Monastery, and could have chosen to have better living premises and conditions, he only preferred to live in a dilapidated corner of the monastery and sleep in his own old covers, using yellowed and hole-ridden blankets and pillow.

 

 

“Benza Guru Drubtop” would only accept others’ clothing and food. If someone offered his cash notes or coins, he will recite mantras and blow on them as a blessing, before returning them to the offerer, telling him not to use the money but to keep it on the body as a blessed artifact for protection. When one offered him a khata, it was the same case. This showed that “Benza Guru Drubtop” has already viewed all wealth as nothing, with no desire or wish for anything.

 

The author once requested one of the abbots of the monastery, Jamyang Dorje Rinpoche, to make some money offerings, but was instead met with laughter from Rinpoche who said, ‘“Benza Guru Drubtop” does not want money, how to make offerings to him? If you want to give him clothings or other things, he may not accept,

or he may just bless them and return them to you. if you want to offer food, he is now provided food by the monastery, so he may not enjoy what you offer him. Apart from his meals, he doesn’t really accept any other food.’ Hearing this, the author felt deeply that this siddha master was truly without needs or wants and was worthy of respect and veneration.

 

Seven days before he demonstrated impermanence, the “Benza Guru Drubtop” informed the abbot Urgyen Lama,”I am going to leave this world to go and see Padmasambhava.” At that time, the abbot felt that Drubtop was still healthy and thought that he was merely joking. He did not pay much attention to this remark. “Benza Guru Drubtop” then confidently told several monk friends that, “Urgyen Lama does not have freedom over birth and death, but I do. He will not understand my meaning… the dharmakaya is beyond death, because I have realised the dharmakaya, there is really no death to speak of for me!” Totally unschooled and who had not studied any dharma teachings, sutras or commentaries, yet, “Benza Guru Drubtop” was able to make many such statements that utilised the expressions of the Dzogpa Chenpo realisations.

 

With nothing special happening, apart from those monk-friends who knew about it being worried that “Benza Guru Drubtop” would manifest death, others did not feel that the Drubtop would really be able to predict his own time of death, and be able to leave this world with such ease and freedom. Seven days later, in the clear gentle light of dawn, “Benza Guru Drubtop” sat in crossed-vajra posture and impertubably released his intent into the dharmadhatu. At that moment, a gentle tremor in the earth could be felt.

After his parinirvana, the usually-deserted monastery was thronged by more than 3000 people trying to pay their respects. After he passed away, everyday at dawn, there were three birds flying in to circumambulate his body three rounds before flying off. These were said to be dakinis paying their respect.

 

“Benza Guru Drubtop” passed away exactly 7 years from when he received the vision from Padmasambhava, thus fulfilling the prophecy that he would “recover his sight”. Because now, he would have no body to obstruct him from going to the Sangdok Palri Pureland to see Guru Rinpoche.

 

The author wishes that this extraordinary account of a recent Guru Rinpoche siddha would encourage all sentient beings to give rise to faith and supplicate Guru Rinpoche, ultimately attaining the same state as him.

 

(Colophon: As the English translator was himself inspired by this account of the Vajra Guru Siddha, he decided to render it into English so that it would be accessible to more people. It is his sincere request that if there are those who have read this account and felt that it benefitted them, to please circulate it to others and do a recitation of a 100,000 of the Vajra Guru mantra for the benefit of all beings. By this translation, may more people come to know the benefits of reciting the Vajra Guru mantra, do its practice and quickly attain realisation.)

article from : www.bodhiactivity.wordpress.com

16 Comments

  • Dorji Wangchuk says:

    wow! it is great that somebody is there to believe the truth at least???

  • David says:

    Beatiful, thank you and good luck 🙂

  • Tshering Penjor says:

    I met personally with him in the year 2005. He advised me to recite Vajra Guru mantra all time and you will be blessed all the time he said. Now I feel blessed and I realize more and more after going through this article. Thank you so much… _/\_

  • KarmaCW says:

    I have received blessing from the Drupthob in 1999. He used to stay right about our school (Zhemgang High School) in a cave on the face of a ridge. He was very good in predicting our examination results. He was very simple and humble, he was physically appeared dirty and sometimes he even acted quite bizarrely. He wasn’t blind that time around. This man was one rare pearl, i feel blessed all over again as i read the article.

  • pema tendar says:

    Rinpoche has set a great example to all ordinary beings like us that everybody can attend enlightenment if we follow like HIM by reciting it.

    Thank you author for the insight.

  • Tshering Jigme says:

    Bless all the sentient being….Thank you

  • Thabkey Dorje says:

    Great article, Thank you for keeping Benza Guru Drubtop’s story alive and thank you for spreading Dharma. 🙂

    • Phuntsho Wangmo says:

      Wow! its worth reading. I enjoyed reading and it’s a beautiful story. Thank you, the author for sharing

  • Rabbi says:

    Om Ara Hum Nadra Guru Pema Siddhi Humm

  • Oscar Jiménez says:

    Be careful with these items, which to show the goodness of a path, dismunuyen or belittle another: with this type of action, it breaks one of the most important votes of the bodhisattvas.

    S. S. the Dalai Lama refers to as the Fifth and Bon oldest spiritual tradition of Tibet. Use the word (even written) to generate division is another way of breaking one of the righteous deeds of the word.

    Beware promote Buddhist religious fanaticism …

  • Jamyang Loday says:

    This article is very interesting to read. 🙂 (y)

  • Karma S says:

    I am a deluded person, lost in an amalgam of precepts, doctrine, traditions, and so forth. Going through the actual chronicle of the Dupthob with unfathomable Guru Padmasambhava has reinforced my faith in the pursuit of Buddha Dharma.

    Om ah hung benze guru pedma siddhi hung

  • Tshering Nima says:

    I have the previlage of receiving blessings so many times from this master……. i have seen him performing nude dances either for demarcation of border for building houses from other releams or for protection against unseen black magic…… when i was school going kid I have seen him performing lot of religious maricles, he was then not blind…… I want to make little correction here that he was not blind before however article says only after becoming blind he started chanting baza guru which was untrue….. he lived just below zhemgang dzong in a small cliff reciting baza guru…. the story goes on there was a big black snake inside the cliff serving him…… it was in this cliff that he lived for so many years chanting the guru mantras and performing religious maricles for the people of kheng whenever necessary…… and after becoming blind in early 2000s (I don’t exactly remember the year) that I heard he was taken to eastern Bhutan…… from that day the great baza guru lama vanish from kheng…… I know many wonderful religious performances by this master and will share few here if readers wanted to know……..

  • thinley says:

    Worth reading…keep sharing and will keep reading la.

  • Tenzin Dawa says:

    Thank you veryuch for posting this article. It has really helped me and made me happy:) _/\_ Sarvamangalam_/\_

  • Jyampel thinley says:

    I just remember that his male part (head) was eaten by pig while doing toilet in open air during winter. Every time our village ladies use to tease him as person without male part.

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